Moldova had been in Czarist Russia before 1918, then in Romania between the two world wars. From 1940 on it was once again subsumed into the Soviet Union until it broke free in 1991. Thousands of Jews in this region were murdered in 1941 as the Romanian and German armies marched into the Soviet Union, and many of those remaining were sent to the infamous Transnistria camps, which were run by the Romanian government with exceptional bestiality.
From the end of the Second World War until 1991, Jews from the Soviet Union resettled in Kishinev, but Centropa's interviewer (we sent in Natalia Fomina from her home base of Odessa) only met with Jews who had been born in the country when it was Romania.
The reason: because our respondents lived traditional Jewish lives in Kishinev when it was in Romania, they have a closer link to their Jewish roots and customs.
Moldova had been in Czarist Russia before 1918, then in Romania between the two world wars. From 1940 on it was once again subsumed into the Soviet Union until it broke free in 1991. Thousands of Jews in this region were murdered in 1941 as the Romanian and German armies marched into the Soviet Union, and many of those remaining were sent to the infamous Transnistria camps, which were run by the Romanian government with exceptional bestiality.
From the end of the Second World War until 1991, Jews from the Soviet Union resettled in Kishinev, but Centropa's interviewer (we sent in Natalia Fomina from her home base of Odessa) only met with Jews who had been born in the country when it was Romania.
The reason: because our respondents lived traditional Jewish lives in Kishinev when it was in Romania, they have a closer link to their Jewish roots and customs.
Moldova had been in Czarist Russia before 1918, then in Romania between the two world wars. From 1940 on it was once again subsumed into the Soviet Union until it broke free in 1991. Thousands of Jews in this region were murdered in 1941 as the Romanian and German armies marched into the Soviet Union, and many of those remaining were sent to the infamous Transnistria camps, which were run by the Romanian government with exceptional bestiality.
From the end of the Second World War until 1991, Jews from the Soviet Union resettled in Kishinev, but Centropa's interviewer (we sent in Natalia Fomina from her home base of Odessa) only met with Jews who had been born in the country when it was Romania.
The reason: because our respondents lived traditional Jewish lives in Kishinev when it was in Romania, they have a closer link to their Jewish roots and customs.
This short text describes our work in Slovenia, Croatia, Bosnia and Herzegovina, Serbia and Macedonia
There was no country called Yugoslavia before 1918, and this “Union of South Slavs” brought together lands that had spent centuries under Austrian, Italian, Hungarian and Ottoman rule. Some 87,000 Jews lived in this new land and they ranged from Sephardic Jews in Bosnia, Serbia and along the Adriatic to Ashkenazi Jews in most of Croatia and in the Hungarian-speaking parts of Serbia (Vojvodina).
Much to the chagrin of the other republics in Yugoslavia, Serbia dominated this interwar state, and when the Germans invaded in 1941, more than a few Slovenes and Croats saw them as liberators. Jews, of course, did not.
During the Second World War, citizens of Yugoslavia fought the invading Germans, Bulgarians, Hungarians and Italians and also fought each other. Although the Allies originally backed Serbian partisans, they switched their allegiance to Tito’s Communist partisans, who were clearly winning.
At war’s end, ten percent of the country’s population had died but over seventy percent of its Jews had been murdered. Yugoslavia then became a one party state under Tito, who, after breaking with Stalin in 1948, ruled the country until his death in 1980. His country would last just over another decade without him.
Before the break-up in 1991, some 6,500 Jews were living in the country and when Yugoslavia began its decade of wars they began fleeing the country for Israel, England and North America.
Even as of this writing, in 2019, it can be said with the economy continuing to languish (except for Slovenia), a great many of ex-Yugoslavia’s Jews have continued to leave. Very few remain today, although Serbia, Croatia, Bosnia and Macedonia all maintain lively, spirited communities, despite their miniscule size.
As for Centropa’s interviews: we have been lucky to work with Rachel Chanin in Serbia - an American who speaks excellent Serbian and who is married to Yitzhak Asiel, Serbia's chief rabbi. Aside from Rachel's extensive social welfare and cultural activities, she conducted interviews for us in Serbia and in Macedonia. Over the years, we have also managed to pick up a handful of interviews in Croatia and Bosnia.
In Croatia, Silvia Heim and Lea Siljak conducted two excellent interviews for us in Zagreb. We would also like to call your attention to a book published in 2013 called 1941: The Year That Keeps Returning, by Slavko Goldstein. Professor Goldstein, who died in 2017, was a publisher, Jewish community activist and writer. His memoirs are considered by many to be one of the finest personal stories published on the Holocaust in the past ten years.
This short text describes our work in Slovenia, Croatia, Bosnia and Herzegovina, Serbia and Macedonia
There was no country called Yugoslavia before 1918, and this “Union of South Slavs” brought together lands that had spent centuries under Austrian, Italian, Hungarian and Ottoman rule. Some 87,000 Jews lived in this new land and they ranged from Sephardic Jews in Bosnia, Serbia and along the Adriatic to Ashkenazi Jews in most of Croatia and in the Hungarian-speaking parts of Serbia (Vojvodina).
Much to the chagrin of the other republics in Yugoslavia, Serbia dominated this interwar state, and when the Germans invaded in 1941, more than a few Slovenes and Croats saw them as liberators. Jews, of course, did not.
During the Second World War, citizens of Yugoslavia fought the invading Germans, Bulgarians, Hungarians and Italians and also fought each other. Although the Allies originally backed Serbian partisans, they switched their allegiance to Tito’s Communist partisans, who were clearly winning.
At war’s end, ten percent of the country’s population had died but over seventy percent of its Jews had been murdered. Yugoslavia then became a one party state under Tito, who, after breaking with Stalin in 1948, ruled the country until his death in 1980. His country would last just over another decade without him.
Before the break-up in 1991, some 6,500 Jews were living in the country and when Yugoslavia began its decade of wars they began fleeing the country for Israel, England and North America.
Even as of this writing, in 2019, it can be said with the economy continuing to languish (except for Slovenia), a great many of ex-Yugoslavia’s Jews have continued to leave. Very few remain today, although Serbia, Croatia, Bosnia and Macedonia all maintain lively, spirited communities, despite their miniscule size.
As for Centropa’s interviews: we have been lucky to work with Rachel Chanin in Serbia - an American who speaks excellent Serbian and who is married to Yitzhak Asiel, Serbia's chief rabbi. Aside from Rachel's extensive social welfare and cultural activities, she conducted interviews for us in Serbia and in Macedonia. Over the years, we have also managed to pick up a handful of interviews in Croatia and Bosnia.
In Croatia, Silvia Heim and Lea Siljak conducted two excellent interviews for us in Zagreb. We would also like to call your attention to a book published in 2013 called 1941: The Year That Keeps Returning, by Slavko Goldstein. Professor Goldstein, who died in 2017, was a publisher, Jewish community activist and writer. His memoirs are considered by many to be one of the finest personal stories published on the Holocaust in the past ten years.
This short text describes our work in Slovenia, Croatia, Bosnia and Herzegovina, Serbia and Macedonia
There was no country called Yugoslavia before 1918, and this “Union of South Slavs” brought together lands that had spent centuries under Austrian, Italian, Hungarian and Ottoman rule. Some 87,000 Jews lived in this new land and they ranged from Sephardic Jews in Bosnia, Serbia and along the Adriatic to Ashkenazi Jews in most of Croatia and in the Hungarian-speaking parts of Serbia (Vojvodina).
Much to the chagrin of the other republics in Yugoslavia, Serbia dominated this interwar state, and when the Germans invaded in 1941, more than a few Slovenes and Croats saw them as liberators. Jews, of course, did not.
During the Second World War, citizens of Yugoslavia fought the invading Germans, Bulgarians, Hungarians and Italians and also fought each other. Although the Allies originally backed Serbian partisans, they switched their allegiance to Tito’s Communist partisans, who were clearly winning.
At war’s end, ten percent of the country’s population had died but over seventy percent of its Jews had been murdered. Yugoslavia then became a one party state under Tito, who, after breaking with Stalin in 1948, ruled the country until his death in 1980. His country would last just over another decade without him.
Before the break-up in 1991, some 6,500 Jews were living in the country and when Yugoslavia began its decade of wars they began fleeing the country for Israel, England and North America.
Even as of this writing, in 2019, it can be said with the economy continuing to languish (except for Slovenia), a great many of ex-Yugoslavia’s Jews have continued to leave. Very few remain today, although Serbia, Croatia, Bosnia and Macedonia all maintain lively, spirited communities, despite their miniscule size.
As for Centropa’s interviews: we have been lucky to work with Rachel Chanin in Serbia - an American who speaks excellent Serbian and who is married to Yitzhak Asiel, Serbia's chief rabbi. Aside from Rachel's extensive social welfare and cultural activities, she conducted interviews for us in Serbia and in Macedonia. Over the years, we have also managed to pick up a handful of interviews in Croatia and Bosnia.
In Croatia, Silvia Heim and Lea Siljak conducted two excellent interviews for us in Zagreb. We would also like to call your attention to a book published in 2013 called 1941: The Year That Keeps Returning, by Slavko Goldstein. Professor Goldstein, who died in 2017, was a publisher, Jewish community activist and writer. His memoirs are considered by many to be one of the finest personal stories published on the Holocaust in the past ten years.
When Lithuania became an independent state in the wake of the First World War, 154,000 Jews lived within its borders.
During the interwar period, Vilnius /Vilna had been given to Poland and the capital of Lithuania was Kaunas (Kovna in Yiddish). Long one of the liveliest Jewish communities in the world, more than 91% of this community was destroyed during the Shoah. Afterwards, the Soviets ended all religious activity and tolerated only a "cultural" Jewish community.
After 1990, when Lithuania achieved its independence from the Soviet Union, Lithuania's Jews re-established their communal structures and opened a school, a kindergarten and youth clubs.
As in Estonia and Latvia, most Jews living in Lithuania today are Russian and Ukrainian Jews who settled in the country during the Soviet decades. Our interest, however, is in Lithuanian-born Jews and we secured 30 interviews with those who can recall the prewar decades in Kaunas/Kovna and Vilnius/Vilna.
When Lithuania became an independent state in the wake of the First World War, 154,000 Jews lived within its borders.
During the interwar period, Vilnius /Vilna had been given to Poland and the capital of Lithuania was Kaunas (Kovna in Yiddish). Long one of the liveliest Jewish communities in the world, more than 91% of this community was destroyed during the Shoah. Afterwards, the Soviets ended all religious activity and tolerated only a "cultural" Jewish community.
After 1990, when Lithuania achieved its independence from the Soviet Union, Lithuania's Jews re-established their communal structures and opened a school, a kindergarten and youth clubs.
As in Estonia and Latvia, most Jews living in Lithuania today are Russian and Ukrainian Jews who settled in the country during the Soviet decades. Our interest, however, is in Lithuanian-born Jews and we secured 30 interviews with those who can recall the prewar decades in Kaunas/Kovna and Vilnius/Vilna.
When Lithuania became an independent state in the wake of the First World War, 154,000 Jews lived within its borders.
During the interwar period, Vilnius /Vilna had been given to Poland and the capital of Lithuania was Kaunas (Kovna in Yiddish). Long one of the liveliest Jewish communities in the world, more than 91% of this community was destroyed during the Shoah. Afterwards, the Soviets ended all religious activity and tolerated only a "cultural" Jewish community.
After 1990, when Lithuania achieved its independence from the Soviet Union, Lithuania's Jews re-established their communal structures and opened a school, a kindergarten and youth clubs.
As in Estonia and Latvia, most Jews living in Lithuania today are Russian and Ukrainian Jews who settled in the country during the Soviet decades. Our interest, however, is in Lithuanian-born Jews and we secured 30 interviews with those who can recall the prewar decades in Kaunas/Kovna and Vilnius/Vilna.
95,000 Jews lived in pre-Holocaust Latvia and the majority was murdered by the Nazis and their local accomplices. From 1944 until 1991, Latvia was subsumed into the Soviet Union, and over the following decades, the Jewish community did not exist.
After Latvia's liberation, the community re-formed itself, and if there are around 12,000 Jews in the country today, the majority are Jews who had been born in the Soviet Union and emigrated to Latvia during the Communist decades.
Except in a very few cases, Centropa made it a point to interview only those Jews who had been born in the Latvia in the years preceding the Holocaust.
In Latvia, nearly all our interviews have been carried out by our Kiev-based team at the Institute of Jewish Studies, headed by Marina Karelstein, coordinator, and Ella Levitskaya and Zhanna Litinskaya, interviewers.
95,000 Jews lived in pre-Holocaust Latvia and the majority was murdered by the Nazis and their local accomplices. From 1944 until 1991, Latvia was subsumed into the Soviet Union, and over the following decades, the Jewish community did not exist.
After Latvia's liberation, the community re-formed itself, and if there are around 12,000 Jews in the country today, the majority are Jews who had been born in the Soviet Union and emigrated to Latvia during the Communist decades.
Except in a very few cases, Centropa made it a point to interview only those Jews who had been born in the Latvia in the years preceding the Holocaust.
In Latvia, nearly all our interviews have been carried out by our Kiev-based team at the Institute of Jewish Studies, headed by Marina Karelstein, coordinator, and Ella Levitskaya and Zhanna Litinskaya, interviewers.
95,000 Jews lived in pre-Holocaust Latvia and the majority was murdered by the Nazis and their local accomplices. From 1944 until 1991, Latvia was subsumed into the Soviet Union, and over the following decades, the Jewish community did not exist.
After Latvia's liberation, the community re-formed itself, and if there are around 12,000 Jews in the country today, the majority are Jews who had been born in the Soviet Union and emigrated to Latvia during the Communist decades.
Except in a very few cases, Centropa made it a point to interview only those Jews who had been born in the Latvia in the years preceding the Holocaust.
In Latvia, nearly all our interviews have been carried out by our Kiev-based team at the Institute of Jewish Studies, headed by Marina Karelstein, coordinator, and Ella Levitskaya and Zhanna Litinskaya, interviewers.