Er war mit Franziska Helene Pollak verheiratet.
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Displaying 24901 - 24930 of 50826 results
Irene Bartz
Die eine hat einen Musiker, einen Assyrer, geheiratet.
Später hat Edi das Geschäft seines Vaters übernommen. Er hat sich noch ein Geschäft auf der Kärntnerstrasse, dort, wo heute der ‚Fürnkranz’ [Modegeschäft] ist, eröffnet, und als seine Schwester Luzie den Herrn Altmann geheiratet hat, der auch aus der Branche war, haben sie das dritte Geschäft in der verlängerten Operngasse eröffnet.
Er hat im 1. Bezirk, in der Rotenturmstrasse 19 gewohnt, gleich wo das Kino Imperial war. Im selben Haus war sein Juwelengeschäft.
Lilli Tauber
My grandfather was dealing with clothes and moved from Gloggnitz to Neunkirchen, but I don’t know when or why. He owned a house in Neunkirchen and ran a clothes business.
Gottfried Freudmann’s father’s name was Aron Freudmann. [Source: ‘Heilige Gemeinde Neunkirchen’, Gerhard Milchram, Mandelbaum Verlag] Gottfried was a doctor of philosophy and worked as a civil servant with the Vienna Kultusgemeinde [Jewish Religious Community]. They lived in Viennas 9th district. Both were very pious, and Aunt Paula also wore a sheitl. My uncle was religious but a social democrat at the same time. I don’t know how that worked, but that’s the way it was. Aunt Paula and Uncle Gottfried were murdered. [Pauline Freudmann, nee Schischa, born 26th December 1880, and Gottfried Freudmann, born 17th November 1875, were deported to Izbica Lubelska from Vienna on 12th May 1942 and killed.
Erich Freudmann, born in 1909, wasn’t married and didn’t have any children. He lived in Vienna, was a communist and ran away to Brazil when he was very young. I have no idea what he wanted to do there. He fell sick with malaria and Aunt Paula and Uncle Gottfried somehow managed to bring him back to Austria. I remember that he visited us in Wiener Neustadt once. He came on his motorbike, and that was a sensation at the time. Later he became an editor with ‘Rote Fahne’ [the official organ of the German Communist Party] and fought in the Spanish Civil War. When Hitler came to power, Erich was deported to a concentration camp and we never heard of him again. [Erich Freudmann, born 17th June 1909, was deported from the French transit camp Drancy to Auschwitz on 31st July 1944 and died in Dachau concentration camp on 28th March 1945. Source: DÖW data bank.
Armin Freudmann was the same age as my brother and often visited us in Wiener Neustadt. Armin was an engineer and an enthusiastic communist. After the German invasion he fled to Luxembourg and got married to a Jewish woman whom he had already known in Vienna. When Hitler invaded the Benelux countries in 1940, my uncle was deported to a concentration camp. He survived the war after having been in, I think, seven different concentration camps. His wife was murdered.
My aunt Helene Schischa got married to Adolf Weinstein. They didn’t have any children. They lived in Vienna. I don’t know what they did for a living. [Helene Weinstein, born 16th July 1886, and Adolf Weinstein, born 16th January 1883 were deported from Vienna to Maly Trostinec on 5th October 1942 and murdered on 9th October 1942.
Uncle Adolf and Aunt Selma fled to France after the German invasion but were later deported to Auschwitz from there. [Adolf Schischa, born 10th August 1888, and Selma Schischa, born 3rd May 1903, were deported from Drancy to Auschwitz on 26th August 1942 and murdered. Source: DÖW data bank].
Aunt Erna had the chance to escort a Kindertransport and emigrate to England, where she got a job as a maid. Her husband was murdered. [Siegbert Pincus, born 15th December 1890, was deported from Vienna to Minsk on 28th November 1941 and murdered there.
My father, Wilhelm Schischa, was the oldest son. He was born in Gloggnitz on 11th October 1883. My father was a master tailor. He opened a menswear shop in Wiener Neustadt, and his master craftsman’s certificate was hanging on the wall there. He regularly drove to Vienna to buy clothes from wholesalers, which he then sold in his shop.
My father suffered terribly from varicose veins and therefore wasn’t recruited to the K&K army during World War I. [Editor’s note: ‘k und k’ is an abbreviation for the German ‘kaiserlich und königlich’ which means ‘imperial and royal’. K&K army was the general term for the Austrian-Hungarian army.] But he must have been doing something that was connected with the war because he told us about a camp for Russian prisoners of war near Wiener Neustadt. My father had to deliver bread with a cart somewhere and passed by that camp. The prisoners were very hungry, and he always threw a few loaves of bread over the fence for them.
My grandparents lived in Prein, a small health resort, on the foot of the Rax mountain. They had a beautiful house and a grocery shop. One could buy anything in this shop – which was usual in the country at that time. There were newspapers, tobacco, food, handkerchiefs, and there was also a small gas station attached to the shop.
My grandmother wasn’t very old yet and still helped out in the shop after her husband’s death. She stopped wearing a sheitl when she grew older. When I was five or six, she was very old and lived in a room on the first floor of my uncle’s house. Uncle Isi wasn’t very religious and didn’t lead a kosher life. She wouldn’t have touched any of the food in the house, so my uncle regularly drove from Gloggnitz to Neunkirchen to get kosher meat for her.
Uncle Roland wasn’t Jewish and after the German invasion, he was advised to divorce Berta. He stayed with her, and that’s how Aunt Berta managed to survive the war. She lived in Vienna, didn’t have to wear a yellow star but had to do some kind of forced labor.
My mother, Johanna Schischa [nee Friedmann], was born in Prein on 19th May 1885. She was affectionately called Handschi. My mother went to primary school in Prein but had no further education.
There was a ball at Purim in Neunkirchen, my mother went to, and she met my father there. I don’t know when that happened. In any case, my father traveled by cart to my grandmother and asked for my mother’s hand. That was rather unusual because people mostly got married through shadkhanim back then. It seems that my grandmother gave them her consent because my parents got married in 1908. So my parent’s marriage was one of love, which, apparently, was an exception to the rule back then.
My brother, Edi [Eduard] Schischa, was born in Wiener Neustadt on 5th October 1914. He finished primary school and four years of grammar school. I don’t know if he quit grammar school because he wasn’t such a good student or because he just didn’t want to study anymore. In any case, he served an apprenticeship as a tailor and finished it with his final examination. Afterwards he worked in my father’s shop.
We owned a house with a garden in Wiener Neustadt, which was quite luxurious for the standards back then. My mother was a housewife, and we also had a maid.
When I was a baby we apparently went on vacation to Katzelsdorf, a small village in Burgenland province, once. That was an exception. Back then things were different. People were on summer holidays but didn’t go on vacation as such. We often spent the summer with my grandmother and Uncle Richard in Prein, which was a health resort anyways. My parents could never go on a holiday together because one of them had to take care of the shop. So either my mother or my father joined us on our vacation, and the other one stayed at home.
We also visited my uncles, aunts and cousins in Vienna and I remember visiting Schoenbrunn Palace 5 and Schoenbrunn Zoo.
My father’s family was very religious, but my father wasn’t really that religious himself. He kept the shop open on Saturdays and even smoked on Saturdays. My mother, on the other hand, was very religious. They never had any arguments about that. She didn’t wear a kerchief, but she kept a strict kosher household, we had separate dishes for dairy and meat products and special dishes for Pesach. Apart from that we celebrated all holidays such as Yom Kippur and Rosh Hashanah and held seder. The shop was closed on high holidays, and we went to the temple. I don’t remember whether my brother fasted or not, but him, my parents and me spent the high holidays together.
Jewish traditions were very important to my mother. Every Friday on Sabbath kiddush was said over a glass of wine, candles were lit, and we had barkhes. There was always a napkin folded over barkhes. We usually had cold food in the evening, but on Friday evenings we had diced carp as a starter and goose or chicken as a main dish. I remember that the geese were stuffed to become very fat and get a big liver. We used goose fat for cooking because we didn’t eat any pork dishes.
I didn’t experience any anti-Semitism until 12th March 1938 [Anschluss] 6. I was 11 years old and studied at grammar school. Andrea, the daughter of a non-Jewish doctor, picked me up at my parents’ place every morning, and we went to school together. Back then everyone went on foot; it wasn’t a long walk anyway. We were good friends but after 12th March she stopped hanging out with me from one day to the next. It was horrible for me; I was just a child and didn’t understand why. As it turned out later she had brothers who had been Nazis illegaly a long time before the Anschluss.
Everything changed. Our shop was Aryanized, and my father was advised to sell our house. He did so, but we were allowed to stay until he found a new home for us.
Everything changed. Our shop was Aryanized, and my father was advised to sell our house. He did so, but we were allowed to stay until he found a new home for us.
This happened during the summer holidays. I was supposed to go back to school in September but I wasn’t allowed to go to the regular grammar school any more. The Jewish community in Wiener Neustadt continued to exist a bit longer, and a school was set up in the praying house, which was close to the big, beautiful synagogue. When I still went to grammar school our religious classes took place in the praying house, which could be heated in winter.
We had a Jewish teacher and about 20 to 30 children from Wiener Neustadt and surroundings came to the praying house and studied in the same classroom. It wasn’t a regular school but at least we had the opportunity to study.
We had a Jewish teacher and about 20 to 30 children from Wiener Neustadt and surroundings came to the praying house and studied in the same classroom. It wasn’t a regular school but at least we had the opportunity to study.
I remember 10th November 1938 [Kristallnacht] 7 very well. It was a Thursday, the sky was cloudy and it was about 10am when someone came into the classroom and started whispering into our teacher’s ear. Afterwards the teacher told us to go home, saying that something was going on. My parents were surprised that I returned from school so early. At about 11am the doorbell rang and the Gestapo arrested my father. They took him along with them.
Other Jewish families lived in our neighborhood, inlcuding the Schurany and the Gerstl family, who were friends of ours. My mother, who was devastated after my father’s arrest, said, ‘Lets go over there and try to find out what’s going on.’ They told us that they had heard that all Jewish men would be arrested. When we were on our way home we saw two cars parked close to our house. The wooden gate to our place had been smashed, the SA had also broken into the house, and we saw them ransacking the veranda and the rooms.
We had one of those tills that don’t exist any more today, and they asked my mother for the key. Afterwards we had to follow them. They took us to the synagogue. All Jewish women and children from Wiener Neustadt had been brought there and were searched for money and jewelry. They had to hand in everything; the SA deprived them of all their belongings.
Other Jewish families lived in our neighborhood, inlcuding the Schurany and the Gerstl family, who were friends of ours. My mother, who was devastated after my father’s arrest, said, ‘Lets go over there and try to find out what’s going on.’ They told us that they had heard that all Jewish men would be arrested. When we were on our way home we saw two cars parked close to our house. The wooden gate to our place had been smashed, the SA had also broken into the house, and we saw them ransacking the veranda and the rooms.
We had one of those tills that don’t exist any more today, and they asked my mother for the key. Afterwards we had to follow them. They took us to the synagogue. All Jewish women and children from Wiener Neustadt had been brought there and were searched for money and jewelry. They had to hand in everything; the SA deprived them of all their belongings.
My father turned out to be in the police prison on Elisabeth promenade, where they had crammed all Jewish men that had been arrested. He later told us that it was horrible, and that there wasn’t even enough room to sit down. Then they made their choice about who would be brought to Dachau, and who would be allowed to go home. My father and Uncle Adolf stood next to each other. My father was told that he could go home, my uncle was deported to Dachau concentration camp.
My brother fled to Palestine with an illegal transport in October 1938. After that I never saw him again. Traveling was expensive and we both didn’t have enough money to travel after the war.
No one cared about school any more. Uncle Gottfried had connections with the Bnei Brit lodge, a Jewish social organisation. Bnei Brit means ‘Children of the Covenant’, and those lodges exit all across the globe. Back then they helped to save the lives of Jewish children.
The proceeding was such that someone had to guarantee that the child wouldn’t be a burden to the British state. Children who had such a guarantee received a permit and were allowed to emigrate to England with a Kindertransport but without their parents. There were girls, boys and even babies in these Kindertransports – it’s hard to imagine what it was like today.
No one ever told me that my parents would follow me to England, but I never gave up hope they would.
I only realized how courageous my parents were later, when I already had children of my own. It must have been terrible for them to bring me to the railway station. I was excited back then and understood that it was better for me to go away. I wasn’t angry with them for sending me away. At the time I didn’t even think of the possibility that I may not see my parents again.
Each child had a red plate with a number put around the neck. A plate with the same number was put onto each child’s suitcase. That’s how I arrived in England. I didn’t speak a single word of English. Three children of our convoy were dropped off at the train station in London and taken into a hostel from there. The hostel belonged to the Bnei Brit lodge, and there were mainly children from Germany there, so everyone just spoke German.
The proceeding was such that someone had to guarantee that the child wouldn’t be a burden to the British state. Children who had such a guarantee received a permit and were allowed to emigrate to England with a Kindertransport but without their parents. There were girls, boys and even babies in these Kindertransports – it’s hard to imagine what it was like today.
No one ever told me that my parents would follow me to England, but I never gave up hope they would.
I only realized how courageous my parents were later, when I already had children of my own. It must have been terrible for them to bring me to the railway station. I was excited back then and understood that it was better for me to go away. I wasn’t angry with them for sending me away. At the time I didn’t even think of the possibility that I may not see my parents again.
Each child had a red plate with a number put around the neck. A plate with the same number was put onto each child’s suitcase. That’s how I arrived in England. I didn’t speak a single word of English. Three children of our convoy were dropped off at the train station in London and taken into a hostel from there. The hostel belonged to the Bnei Brit lodge, and there were mainly children from Germany there, so everyone just spoke German.