Tag #128698 - Interview #99792 (Miriam Patova)

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In Tallinn our family also followed Jewish traditions. We celebrated Jewish holidays and followed the kashrut to the extent that we could, considering the lack of food during the postwar years. The beautiful synagogue in Tallinn [see Tallinn synagogue] [23] was gone. It was ruined by the Soviet air force during their attack on 8thMarch 1944. The Soviet regime struggled against religion [see Struggle against religion] [24], but the Soviet authorities gave the Jewish community in Tallinn a small and shabby wooden house for the synagogue. However miserable it was, people came there to pray and celebrate the holidays. On Pesach they could buy matzah at the synagogue. There was no rabbi in Tallinn, but those who knew the Jewish religion and Jewish traditions performed this ritual. There was also a shochet in Tallinn. My father was a member of the Jewish community and took part in its activities. Members of the community got together every week. There was no Chevra Kaddishain Tallinn after the war. When Jewish people died, they were to be buried in accordance with the rituals. Somebody who knew Jewish traditions usually performed this ritual, and sometimes my father conducted Jewish funeral services. There was a Jewish cemetery in Tallinn. It was amazing that the Germans never ruined one single gravestone in the cemetery. After the war Jews continued to be buried in the Jewish cemetery.

Though my father was a deeply religious person, he must have been shocked with what was happening in Estonia during the German occupation. My father expressed rebellious ideas saying, ‘What kind of God do we have? Is he deaf and blind allowing such horrors and crimes to be committed?
Period
Year
1946
Location

Talinn
Estonia

Interview
Miriam Patova