Tag #138924 - Interview #96541 (Isak Avram Levi)

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My father’s kin is from Salonika. As far as my father has told me, there were many rabbis, religious figures, as well as artists. [Having an absolute Jewish majority, Salonika was the ‘capital’ of the Balkan Sephardim up until the Holocaust.] Yet, they didn’t have many opportunities there to advance and my grandfather together with his brothers and their families decided to move to the north. [Both Salonika and Gorna Dzhumaya were Ottoman territories up until the First Balkan War (1912). The borders separating the two cities were drawn after the Second Balkan War (1913) when Macedonia was divided up in between Greece, Serbia and Bulgaria.]


Besides, Spain is a ‘high,’ mountainous country – the average height of its plateaus is about 2000 meters. Moreover, the climate there is very severe. After being chased from Spain, the Sephardic Jews arrived in Greece [The Ottoman Empire] by sea and settled in the southern part of the [Balkan] peninsula. Many of them couldn’t get used to the climate, and then they learned from travelers that there was a place to the north with four seasons, just like in Spain.


In Greece, especially in the south there are only two seasons – summer and winter. The winter is very humid and unpleasant, while the summer is unbearably hot, therefore many of the families moved to the middle part of the Balkan Peninsula – Bulgaria, in the region of Dupnitsa and Gorna Dzhumaya. The winter is nice here and the weather is comparatively cool here.


[Editors’ note: The reason for migrating from the Aegean littoral to the Balkan inlands was probably for economic rather than climatic reasons. Sephardim being typically engaged in textile production in Salonika and textile trade to Central Europe settled in cities en route towards the Danube, connecting South-Eastern and Central Europe. Gorna Dzhumaya and Dupnitsa are located in strategic positions in the valley of the Struma River, on the way from Salonika to Sofia, and further to the Danube.]


And so, my paternal ancestors moved to Dupnitsa. Most of my father’s uncles and aunts were tailors and shoemakers. All of them were ‘Judaikos,’ that is, people who professed Judaism. This means that the perfect Jew should observe 613 bans, that is, things which are forbidden, and respectively there are 613 rights, that is, things which he is allowed to do. [Editors’ note: According to the Rabbinic tradition the full number of mitzvot (commandments, including both prohibitions and precepts) is 613, that is, taryag mitzvot.]


My father’s grandfather was a rabbi, but his children did not keep this tradition and oriented themselves toward crafts – shoemaking and tailoring, while my grandfather was involved in the goldsmith’s trade as well.


My father devoted himself both to trade and tailoring. He started dealing with trade, yet simultaneously he led a strict religious life. At that time it was a rule for every Jew to visit the synagogue three times a day for a prayer – in the morning, in the afternoon and in the evening. It was observed by everybody and that is how my father got started.


My father, Avram-Nissim Levi, was born in Dupnitsa in 1865. He graduated from a school with extensive studies of the French language. And if I know a little French, I owe it to him, as he was my first teacher.


He and his two brothers used to live for some time in Dupnitsa and after that they moved to Gorna Dzhumaya. He got married there, but his wife didn’t bear him any children. He was one of the prosperous traders in Gorna Dzhumaya. He used to sell manufactured goods to people from the neighboring villages, as well as medicines known at that time, without actually being a pharmacist. People knew and trusted him.
Location

Bulgaria

Interview
Isak Avram Levi