Tag #139673 - Interview #77961 (sophie pinkas)

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My parents had friends - Jewish families, with whom they often gathered on holidays and celebrations. Sometimes a few families gathered to play poker. There were two separate poker tables for the men and the women, but I have no idea why. The most often celebrated holiday from the national ones was 24th May [4] - the day of culture, enlightenment and education. When I was a student we went to manifestations and marched through the town singing songs about St. Cyril and Methodius [5] and then we danced traditional Bulgarian folklore dances. I don't remember celebrating other holidays common to Jews and Bulgarians. Maybe 3rd March - the liberation of Bulgaria [from Turkish rule] but I vaguely remember it. We, the Jews, celebrated all our Jewish holidays.

We didn't celebrate Nochi di Sabbath [Eve of Sabbath] at home, but I remember very well celebrating Pesach when the Haggadah was read. It was read by my father, a little by my brother, my uncles and my cousins. We always washed all plates and dinner sets very well for Pesach. We bought boyos [loaves of bread without salt and soda made for Pesach] and matzah. We prepared dishes typical for Pesach - with burmoelos [6] for breakfast in the morning, pastel [traditional Jewish dish made of flour and veal mince] and a soup with kneydl.

Another holiday that I remember celebrating is Purim. We made a lot of sweets and cakes on Purim. We also made ring-shaped buns with nut filling. My mother and my grandmother were excellent cooks and made delicious dishes. Our house was always full on such occasions. We all dressed up for the fancy-dress ball. Once, one of my aunts dressed as a cat, another as a chimneysweeper and my mother as a big drum. Many guests in disguise came to our house. They were all wondering if they would be able to recognize each other. We never went to the synagogue on Purim. I remember that we went to the synagogue on Sukkot when we made a tent in the yard of the synagogue.

My grandparents went to the synagogue on Pesach, Sukkot and on Yom Kippur. Especially on Yom Kippur! On Yom Kippur we all did taanit [means fast in Ivrit] and we all went to the synagogue. I don't remember from what age we started doing taanit, but we didn't do it because we were so religious, we did it more out of obstinacy, to show that we could also spend the day without eating. Our parents didn't make us do it, but we wanted to do as all the others did - maybe I was already going to school when I started doing taanit. The younger ones couldn't do it and started eating in the afternoon. In the evening before Yom Kippur we had dinner and we ate nothing on the next day. We, the children, were very enthusiastic, wondering whether we would be able to do it or not. We played in the yard of the synagogue the whole day. We didn't go much inside and were eager to hear the horn [shofar] marking the end of Yom Kippur and go home to eat. Usually, we, the children, were very proud when we managed to do the taanit.

When we had to slaughter a hen, usually the shochet came to our house to do it. We always observed the kashrut at home. My grandmother said that she didn't eat pork and nobody brought home pork. But in the pre-war years, 1939-1940, the economic situation became worse and it was very hard to keep kosher. My mother started cooking pork, although she felt guilty about it. She didn't tell my grandmother that it was pork.
Location

Bulgaria

Interview
sophie pinkas